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Socio-Rhetorical Examples
Qualitative progression in Mark 15:25-16:8
Mark 15:25-32 is a qualitative progression. Once Jesus has been mocked,
abused, and hung on the cross, the only logical necessity is death,
whether it be quickly or slowly. This scene, instead, features additional
mockery. As it unfolds, the action appears completely natural, but it is
not necessary that passersby, chief priests and scribes, and those
crucified with Jesus speak out in mockery and derision. In fact, one
might expect that someone standing nearby, or one of the men being
crucified alongside Jesus, might speak a kind word to Jesus. Lukan
discourse, as we know, does feature one of the crucified men in such a
role (Luke 23:39-43). The Markan scene unfolds programmatic action of
mockery and spite, and the reader/hearer accepts it as a natural, though
not necessary, outcome of previous events.
Mark 15:40-41 presents a qualitative progression. The reader had no
reason to suspect that three women had been accompanying Jesus and the
Twelve as they travelled from Galilee to Jerusalem. Once the reader is
told, their presence seems fully acceptable, especially since one of the
functions they performed on the way (serving Jesus) was the same as
Peter's mother-in-law performed after Jesus had taken her by the hand and
her fever had left her (1:31).
Mark 15:47-16:8 presents a final qualitative progression suported by the
logic of social custom and the characterization of the women in the
narrative. Since Joseph had bought a linen cloth, wrapped Jesus' corpse
with this cloth, and laid it in a tomb, Jesus' body was prepared for
burial and placed where it would remain until it decomposed. Social
custom, however, suggests that women should complete a burial by putting
aromatic ointments on the body. Also, the portrayal of the women as
people who serve the needs of Jesus make it natural for them to attend to
his body even at death. While the logic of the narrative does not require
the women to anoint Jesus' body in the tomb, both social logic and the
implicit logic of the characterization of the women make an unexpected
activity seem fully natural for the reader. This is the nature of a
qualitative progression at its best.
From V. K. Robbins, Exploring the Texture of Texts, (Valley Forge, PA: Trinity Press International, 1996), pp. 27-8.
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Last Updated March 21, 1999
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