Vernon K. Robbins

Sociorhetorical Interpretation

Emory Studies in Early Christianity

Rhetoric of Religious Antiquity

Religious Sites in Atlanta

Emory Department of Religion

Emory Graduate Division of Religion

Bibliography of Socio-Rhetorical Interpretation

A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z

Abrams, M. H. (1953) The Mirror and the Lamp: Romantic Theory and the Critical Tradition, London: Oxford University Press.

Achtemeier, Paul J. (1970) 'Toward the Isolation of Pre-Markan Miracle Catenae', JBL 89: 265-91.

—— (1972) 'The Origin and Function of the Pre-Markan Miracle Catenae', JBL 91: 198-221.

Adam, A.K.H. (1995) What Is Post-Modern Criticism?, Minneapolis: Fortress Press.

Alter, Robert (1981) The Art of Biblical Narrative, New York: Basic Books.

Anderson, Janice Capel and Stephen D. Moore (eds.) (1992) Mark & Method: New Approaches in Biblical Studies, Minneapolis: Fortress Press.

Bailey, James L. and Lyle D. Vander Broek (1992) Literary Forms in the New Testament: A Handbook, Louisville: Westminster/John Knox Press, 1992.

Bal, Mieke (1985) Narratology: Introduction to the Theory of Narrative, trans. Christine van Boheemen, Toronto: University of Toronto Press.

—— (1991) On Story-Telling: Essays in Narratology, Sonoma, CA: Polebridge Press. Barclay, John M.G. (1992) 'Thessalonica and Corinth: Social Contrasts in Pauline Christianity', JSNT 47: 49-74.

—— (1995) 'Deviance and Apostasy: Some Applications of Deviance Theory to First Century Judaism and Christianity', in P. F. Esler (ed.) Modelling Early Christianity, London: Routledge.

Barrett, C. K. (1968) A Commentary on the First Epistle to the Corinthians, London: Adam & Charles Black.

Barry, Donald K. (1996) Forms of Life and Following Rules: A Wittgensteinian Defence of Relativism, Philosophy of History and Culture 16, Leiden/New York/Köln: E. J. Brill.

Bartchy, S. Scott (1973) [Malon chresai] First-century Slavery and the Interpretation of 1 Corinthians 7:21, Missoula, MT: Scholars Press.

Barth, Fredrik (1969) 'Introduction.' in F. Barth (ed.) Ethnic Groups and Boundaries, Boston: Little Brown & Co. = 'Ethnic Groups and Boundaries', in F. Barth, Process and Form in Social Life, London: Routledge & Kegan Paul, 1981, 198-227.

Barthes, Roland (1967) Elements of Semiology, trans. Annette Lavers and Colin Smith. New York: Hill & Wang.

—— (1972) Mythologies, trans. Annette Lavers. New York: Hill & Wang.

—— (1974) S/Z, trans. Richard Miller. New York: Hill & Wang.

—— (1977) Image, Music, Text, trans. Stephen Heath. New York: Hill and Wang.

—— (1981) 'Theory of the Text', in Robert Young (ed.) Untying the Text: A Post-Structuralist Reader, Boston: Routledge & Kegan Paul, 31-49.

Berger, Adolf (1953) Encyclopedic Dictionary of Roman Law, Transactions of the American Philosophical Society, new series 43: II, Philadelphia: American Philosophical Society.

Berger, Peter and Thomas Luckmann (1967) The Social Construction of Reality: A Treatise in the Sociology of Knowledge, Garden City, NY: Doubleday.

Betz, Hans Dieter (1978) 'De Laude Ipsius (Moralia 539A-547F)', in H.D. Betz (ed.) Plutarch's Ethical Writings and Early Christian Literature, SCHNT 4, Leiden: Brill, 367-93.

Bhabha, Homi K. (1992) "Postcolonial Criticism." in Stephen Greenblatt and Giles Gunn (eds.) Redrawing the Boundaries: The Transformation of English and Literary Studies, New York: Modern Language Association of America, 437-65.

Boers, Hendrikus (1979) What is New Testament Theology? The Rise of Criticism and the Problem of a Theology of the New Testament, Philadelphia: Fortress Press.

Boissevain, Jeremy (1974) Friends of Friends: Networks, Manipulators and Coalitions, Oxford: Basil Blackwell.

Booth, Wayne (1983) 'Rhetorical Critics Old and New: the Case of GÈrard Genette', in Laurence Lerner (ed.) Reconstructing Literature, Oxford: Basil Blackwell, 123-41.

Bouvard, Margarite (1975) The Intentional Community Movement: Building a New Moral World, Port Washington, NY: Kennikat.

Braun, Willi (1995) Feasting and Social Rhetoric in Luke 14, SNTSMS 85, Cambridge: Cambridge University Press.

Brown, Peter (1970) 'Sorcery, Demons and the Rise of Christianity from Late Antiquity into the Middle Ages', in Mary Douglas (ed.) Witchcraft Accusations and Confessions, London: Tavistock Publications.

Brown, Richard Harvey (1987) Society as Text: Essays on Rhetoric, Reason, and Reality, Chicago: University of Chicago Press.

Brueggemann, Walter (1987) Hope within History, Atlanta: John Knox Press.

Brueggemann, Walter (1997) Theology of the Old Testament: Testimony, Dispute, Advocacy, Minneapolis: Fortress Press.

Burke, Kenneth (1931) Counter-Statement, Berkeley, Los Angeles, and London: University of California Press.

—— (1966) Language as Symbolic Action, Berkeley: University of California Press.

—— (1977) 'Bodies That Learn Language', Lecture at University of California, San Diego.

Calvin, John (1844) Commentary upon the Acts of the Apostles, two volumes, ed. Henry Beveridge and trans. Christopher Featherstone, Edinburgh: Calvin Translation Society.

Carney, Thomas F. (1975) The Shape of the Past: Models and Antiquity, Lawrence, KS: Coronado Press.

Castelli, Elizabeth A. (1991) Imitating Paul: A Discourse of Power, Louisville, KY: Westminster: John Knox Press.

Chatman, Seymour (1978) Story and Discourse: Narrative Structure in Fiction and Film, Ithaca: Cornell University Press.

Chopp, Rebecca S. (1989) The Power to Speak: Feminism, Language, God, New York: Crossroad.

Clark, Elizabeth A. (1994) 'Ideology, History, and the Construction of "Women" in Late Ancient Christianity', Journal of Early Christian Studies 2: 155-84.

Colson, F.H. and G.H. Whitaker (1958) Philo, ten volumes, Loeb edition, Cambridge, MA: Harvard University Press.

Conzelmann, Hans (1975) 1 Corinthians: A Commentary on the First Epistle to the Corinthians, trans. James W. Leitch, Philadelphia: Fortress Press.

—— (1987) The Acts of the Apostles, Trans. J. Limburg, A. T. Kraabel, D. H. Juel. Hermeneia. Philadelphia: Fortress Press.

Crossan, John Dominic (1973) In Parables: The Challenge of the Historical Jesus, New York: Harper & Row.

—— (1976) Raid on the Articulate: Cosmic Eschatology in Jesus and Borges, New York: Harper & Row.

—— (1979) Finding Is the First Act, Semeia Supplements. Philadelphia: Fortress Press; Missoula, MT: Scholars Press.

—— (1980) Cliffs of Fall, New York: Seabury Press.

Culpepper, R. Alan (1983) Anatomy of the Fourth Gospel: A Study in Literary Design, Philadelphia: Fortress Press.

Dahl, Nils A. (1974) "Nations in the New Testament." in Mark E. Glaswell and E. Fashole-Luke (ed.) New Testament Christianity for Africa and the World: Essays in Honor of Harry Sawyer, London: SPCK, 54-68.

Damasio, Antonio (2003) Looking for Spinoza: Joy, Sorrow, and the Feeling Brain, Orlando: Harcourt.

Daube, David (1956) The New Testament and Rabbinic Judaism, University of London: Athlone Press.

Davis, David Brion (1975) The Problem of Slavery in the Age of Revolution 1770-1823, Ithaca, NY: Cornell University Press.

de Beaugrande, Robert-Alain and Wolfgang Ulrich Dressler (1981) Introduction to Text Linguistics, London: Longman.

Dean-Otting, Miriam and Vernon K. Robbins (1993) "Biblical Sources for Pronouncement Stories in the Gospels." Semeia 63: 93-113.

Detweiler, Robert and Vernon K. Robbins (1991) 'From New Criticism and the New Hermeneutic to Poststructuralism: Twentieth Century Hermeneutics', in Stephen Prickett (ed.) Reading the Text: Biblical Criticism and Literary Theory, Oxford: Basil Blackwell, 225-80.

Donahue, John R. (1988) "Mark." in James L. Mays (ed.) Harper's Bible Commentary, San Francisco: Harper & Row.

Douglas, Mary (1966) Purity and Danger: An Analysis of Concepts of Pollution and Taboo, London: Routledge and Kegan Paul.

Draisma, S. (ed.) (1989) Intertextuality in Biblical Writings. Essays in Honour of Bas van Iersel, Kampen: Kok Press.

Dreyfus, Hubert L. and Rabinow, Paul (1983) Michel Foucault: Beyond Structuralism and Hermeneutics, Chicago: University of Chicago Press.

Duling, Dennis C. (1985) 'Insights from Sociology for New Testament Christology: A Test Case', SBLSP: 351-68.

—— (1992) 'Matthew's Plurisignificant 'Son of David' in Social Science Perspective: Kinship, Kingship, Magic, and Miracle', BTB 22: 99-116.

—— (1993) 'Matthew and Marginality', SBLSP: 642-71.

Eagleton, T. (1983) Literary Theory: An Introduction, Minneapolis: University of Minnesota.

—— (1990) The Ideology of the Aesthetic, Oxford: Basil Blackwell.

—— (1991) Ideology: An Introduction, London/New York: Verso Press.

Eliot, T.S. (1920) 'Tradition and the Individual Talent', in T.S. Eliot, The Sacred Wood: Essays on Poetry and Criticism, London: Methuen, 47-59.

Ellens, G.F.S. (1971) 'The Ranting Ranters: Reflections on a Ranting Counter-culture,' Church History 40: 91-107.

Elliott, John H. (1979) 1 Peter: Estrangement and Community, Chicago: Franciscan Herald Press.

—— (1981) A Home for the Homeless: A Sociological Exegesis of 1 Peter, Its Situation and Strategy, Philadelphia: Fortress Press.

—— (1982) 'Salutation and Exhortation to Christian Behavior on the Basis of God's Blessings (1 [Peter] 1:1-2:10'), RevExp 79/3: 415-25.

—— (1983) 'The Roman Provinance of 1 Peter and the Gospel of Mark: A Response to David Dungan', in Bruce Corely (ed.) Colloquy on New Testament Studies: A Time for Reappraisal and Fresh Approaches, Macon, GA: Mercer University Press, 182-94.

—— (1984a) Review of E. Schüssler Fiorenza, In Memory of Her', New Catholic World 227/1361: 238-39.

—— (1985a) 'Review of W. A. Meeks, The First Urban Christians', RelSRev 11: 329-35.

—— (1985) 'Backward and Foreward "In His Steps": Following Jesus from Rome to Raymond and Beyond. The Tradition, Redaction, and Reception of 1 Peter 2:18-24', in Fernando F. Segovia (ed.) Discipleship in the New Testament, Philadelphia: Fortress Press, 184-209.

—— (ed.) (1986a) Social-Scientific Criticism of the New Testament and Its Social World, Semeia 35, Decatur, GA: Scholars Press.

—— (1986b) '1 Peter, Its Situation and Strategy: A Discussion with David Balch', in Charles H. Talbert (ed.) Perspectives on First Peter, National Association of Baptist Progessors of Religion Special Studies Series, 9, Macon, GA: Mercer University Press, 61-78.

—— (1987a) 'Patronage and Clientism in Early Christian Society: A Short Reading Guide', Forum 3/4: 39-48.

—— (1987b) 'Review of Malina (1986a) Christian Origins and Cultural Anthropology,' CBQ 49: 512-13.

—— (1988) 'The Fear of the Leer: The Evil Eye from the Bible to Li'l Abner', Forum 4/4: 42-71.

—— (1990a) A Home for the Homeless: A Social-Scientific Criticism of I Peter, Its Situation and Strategy, Philadelphia: Fortress Press, reprint, paperback edition with new introduction.

—— (1990b) 'Paul, Galatians, and the Evil Eye', Currents in Theology and Mission 17: 262-73.

—— (1991a) 'The Evil Eye in the First Testament: The Ecology and Culture of a Pervasive Belief', in Jobling et al. (eds.) The Bible and the Politics of Exegesis, Cleveland, OH: Pilgrim Press, 147-59.

—— (1991b) 'Household and Meals vs. Temple Purity: Replication Patterns in Luke-Acts', BTB 21: 102-8 = Hervormde Teologiese Studies 47/2: 386-99.

—— (1991c) 'Temple versus Household in Luke-Acts: A Contrast in Social Institutions', in J. H. Neyrey, The Social World of Luke-Acts, Peabody, MA: Hendrickson Publishers: 211-40 = Hervormde Teologiese Studies 247/1: 88-120.

—— (1992a) 'Matthew 20:1-15: A Parable of Invidious Comparison and Evil Eye Accusation', BTB 22: 52-65.

—— (1992b) 'Peter, First Epistle of', in David Noel Freedman (ed.) Anchor Bible Dictionary, volume 6. New York: Doubleday, 89-99.

—— (1993) What Is Social-Scientific Criticism? Minneapolis: Fortress Press.

—— (1998) 'Phases in the Social Formation of Early Christianity: From Faction to Sect. A Social-Scientific Perspective', in Peder Borgem, Vernon K. Robbins, and David B. Gowler (eds.) Recruitment, Conquest, and Conflict: Strategies in Judaism, Early Christianity, and the Greco-Roman World, Emory Studies in Early Christianity 6. Atlanta: Scholars Press.

Elliott, John H. and and R.A. Martin (1982) James, I-II Peter/Jude, Minneapolis: Augsburg Publishing House.

Esler, Philip Francis (1987) Community and Gospel in Luke-Acts: The Social and Political Motivations of Lucan Theology, SNTS Monograph Series 57. Cambridge: University of Cambridge Press.

—— (1992) 'Glossolalia and the Admission of Gentiles into the Early Christian Community', BTB 22: 136-42.

—— (1994a) The First Christians in their Social Worlds: Social-scientific Approaches to New Testament Interpretation, London: Routledge.

—— (1994b) 'The Social Function of 4 Ezra', JSNT 53: 99-123.

—— (1995) Modelling Early Christianity: Social-scientific Studies of the New Testament in its Context, London: Routledge.

Fauconnier, Gilles (1997) Mappings in Thought and Language (Cambridge: Cambridge University Press.

Felder, Cain (1982) 'Racial Ambiguities in the Biblical Narratives', in Gregory Baum and John Coleman (eds.) The Church and Racism, Concilium 151. New York: Seabury.

Feldman, Jerome A. (2006) From Molecule to Metaphor: A Neural Theory of Language, Cambridge, MA/London: MIT.

Fiore, Benjamin (1982) The Function of Personal Example in the Socratic and Pastoral Epistles, Ph.D. dissertation, New Haven, CT: Yale University Press.

Fishbane, Michael (1980) 'Revelation and Tradition: Aspects of Inner-Biblical Exegesis', JBL 99: 343-61. —— (1985) Biblical Interpretation in Ancient Israel, Oxford: Clarendon Press.

—— (1986) 'Inner Biblical Exegesis: Types and Strategies of Interpretation in Ancient Israel', in Geoffrey H. Hartman and Sanford Budick (eds.) Midrash and Literature, New Haven: Yale University Press, 19-37.

Fowler, Robert (1991) Let the Reader Understand: Reader-Response Criticism and the Gospel of Mark, Minneapolis: Fortress Press.

Fowler, Roger (1986) Linguistic Criticism, Oxford: Oxford University Press. Frow, John (1986) Marxism and Literary History, Cambridge, MA: Harvard University Press.

Gager, John G. (1975) Kingdom and Community: The Social World of Early Christianity, Englewood Cliffs, NJ: Prentice-Hall.

—— (1982) 'Shall We Marry Our Enemies? Sociology and the New Testament', Interpretation 36:256-65.

Garrett, Susan R. (1989) The Demise of the Devil: Magic and the Demonic in Luke's Writings, Minneapolis: Fortress Press.

Gealy, F.D. (1962) "Ethiopian Eunuch." in George A. Buttrick (ed.) Interpreter's Dictionary of the Bible, vol. 1. Nashville: Abingdon, 177-178.

Geertz, Clifford (1973) The Interpretation of Cultures, New York: Basic Books.

—— (1983) Local Knowledge. Further Essays in Interpretive Anthropology, New York: Basic Books.

Gordon, Milton M. (1970) "The Subsociety and the Subculture." in D. Arnold (ed.) Subcultures, Berkeley: Glendessary Press, 150-163.

Goudriaan, Koen (1992) "Ethnical Strategies in Graeco-Roman Egypt." in Per Bilde, Troels Engberg-Pedersen, Lisa Hannestad and Jan Zahle (eds.) Ethnicity in Hellenistic Egypt, Aarhus: Aarhus Univeristy Press, 74-99.

Gowler, David B. (1989) 'Characterization in Luke: A Socio-Narratological Approach', Biblical Theology Bulletin 19: 54-62.

—— (1991) Host, Guest, Enemy, and Friend: Portraits of the Pharisees in Luke and Acts, Emory Studies in Early Christianity 1, New York: Peter Lang Press.

—— (1993) 'Hospitality and Characterization in Luke 11:37-54: A Socio-Narratological Approach', Semeia 64: 213-51.

Greenblatt, Stephen and Giles Gunn (1992) Redrawing the Boundaries: The Transformation of English and American Literary Studies, New York: Modern Language Association of America.

Grimes, Joseph E. (1975) The Thread of Discourse, The Hague: Mouton.

The HarperCollins Study Bible: New Revised Standard Version with the Apocryphal/Deuterocanonical Books, Wayne A. Meeks (gen. ed.), HarperCollins Publishers, 1993.

Harris, Stephen L. (1995) The New Testament: A Student's Introduction, Second Edition, Mountain View, CA: Mayfield Publishing.

Hays, Richard B. (1989) Echoes of Scripture in the Letters of Paul, New Haven, CT: Yale University Press.

Held, Heinz Joachim (1963) 'Matthew as Interpreter of the Miracle Stories', in G. Bornkamm, G. Barth, and H.J. Held (eds.) Tradition and Interpretation in Matthew, Philadelphia: Westminster, 165-299.

Hengel, Martin (1977) Crucifixion in the Ancient World and the Folly of the Message of the Cross, Philadelphia: Fortress Press.

Hernadi, Paul (1976) 'Literary Theory: A Compass for Critics', Critical Inquiry 3: 369-86.

Hochman, Baruch (1985) Character in Literature, Ithaca, NY: Cornell University Press. Hock, Ronald (1980) The Social Context of Paul's Ministry, Philadelphia: Fortress Press.

Hock, Ronald F. and Edward N. O'Neil (1986) The Chreia in Ancient Rhetoric. Volume I. The Progymnasmata, Atlanta: Scholars Press.

Hollander, John (1981) The Figure of Echo: A Mode of Allusion in Milton and After, Berkeley: University of California Press.

Hollenbach, Paul W. (1981) 'Jesus, Demoniacs, and Public Authorities: A Socio-Historical Study', JAAR 49: 567-88.

—— (1983) 'Recent Historical Jesus Studies and the Social Sciences', SBLSP: 61-78.

—— (1985) 'Liberating Jesus for Social Involvement', BTB 15: 151-57.

—— (1986) 'From Parable to Gospel: A Response Using the Social Sciences', Forum 2: 67-75.

—— (1987) 'Defining Rich and Poor Using Social Sciences', SBLSP: 50-63.

—— (1989) 'The Historical Jesus Question in North America Today', BTB 19: 11-22.

—— (1993) 'Help for Interpreting Jesus' Exorcisms', SBLSP: 119-28.

Holmberg, Bengt (1990) Sociology and the New Testament: An Appraisal, Minneapolis: Fortress Press.

Horsley, Richard (1978) 'Consciousness and Freedom among the Corinthians: 1 Corinthians 8-10', CBQ 40: 574-89.

Hutcheon, Linda (1986) 'Literary Borrowing ... and Stealing: Plagiarism, Sources, Influences, and Intertexts', English Studies in Canada 12/2: 229-39.

Jacobson, Arland (1992) The First Gospel: An Introduction to Q, Sonoma, CA: Polebridge Press.

Jameson, Frederic (1981) The Political Unconscious: Narrative as a Socially Symbolic Act, Ithaca: Cornell University Press.

—— (1988) 'The Symbolic Inference; or, Kenneth Burke and Ideological Analysis', in Frederic Jameson (ed.) The Ideologies of Theory. Essays 1971-1986. Volume 1: Situations of Theory, Theory and History of Literature 48, Minneapolis: University of Minnesota Press, 137-52.

Jewett, Robert (1986) The Thessalonian Correspondence: Pauline Rhetoric and Millenarian Piety, Philadelphia: Fortress Press.

Jobling, David, Day, Peggy L. and Sheppard, Gerald T. (eds.)The Bible and the Politics of Exegesis: Essays in Honor of Norman K. Gottwald on His Sixty-fifth Birthday, Cleveland, OH: Pilgrim Press.

Jobling, David and Tina Pippin (eds.) (1992) Ideological Criticism of Biblical Texts, Semeia 59. Atlanta: Scholars Press.

Johnson, Luke Timothy (1986) The Writings of the New Testament: An Interpretation, Philadelphia: Fortress Press.

Johnson, Luke Timothy (1992) The Acts of the Apostles, Sacra Pagina 5. Collegeville, MN: Liturgican Press.

Johnson, Mark (1987) Body in the Mind: The Bodily Basis of Meaning, Imagination, and Reason, Chicago: University of Chicago Press.

Judge, Edwin A. (1983) 'The Reaction against Classical Education in the New Testament', Journal of Christian Education, Paper 77.

—— (1984) 'Cultural Conformity and Innovation in Paul: Some Clues from Contemporary Documents', Tyndale Bulletin 35.

Kaibel, G. (1889) Comicorum Graecorum Fragmenta, Berlin.

Kennedy, George A. (1984) New Testament Interpretation through Rhetorical Criticism, Chapel Hill: University of North Carolina Press.

—— (1991) Aristotle, On Rhetoric: A Theory of Civic Discourse, New York: Oxford University Press.

Kloppenborg, John S. (1986) 'Blessing and Marginality: The 'Persecution Beatitude' in Q, Thomas & Early Christianity', Forum 2/3:36-56.

—— (1987a) The Formation of Q: Trajectories in Ancient Wisdom Collections. Studies in Antiquity and Christianity, Philadelphia: Fortress Press.

—— (1987b) 'Symbolic Eschatology and the Apocalypticism of Q', HTR 30: 287-306.

—— (1988) Q Parallels: Synopsis, Critical Notes & Concordance, Sonoma, CA: Polebridge Press.

—— (1989) 'The Dishonoured Master (Luke 16,1-8a) ', Bib 70: 474-95.

—— (1990a) 'Alms, Debt and Divorce: Jesus' Ethics in their Mediterranean Context', Toronto Journal of Theology 6: 182-200.

—— (1990b) '"Easter Faith" and the Sayings Gospel Q', Semeia 49: 71-99.

—— (1990c) 'City and Wasteland: Narrative World and the Beginning of the Sayings Gospel (Q) ', Semeia 52: 145-60.

—— (1990d) 'Nomos and Ethos in Q', in J.E. Goehring, J.T. Sanders, and C.W. Hedrick, in collaboration with H.D. Betz (eds.) Gospel Origins and Christian Beginnings: In Honor of James M. Robinson, Sonoma, CA: Polebridge Press, 35-48.

—— (1991) 'Literary Convention, Self-Evidence and the Social History of the Q People', Semeia 55:77-102.

Krieger, Murray (1964) A Window to Criticism, Princeton: Princeton University Press.

Kristeva, Julia (1969) Séméiotiké, Paris: Seuil.

—— (1986) The Kristeva Reader, ed. Toril Moi, New York: Columbia University Press.

Krondorfer, Björn (1992) Body and Bible: Interpreting and Experiencing Biblical Narratives, Philadelphia: Trinity Press International.

Kuhn, Thomas S. (1970) The Structure of Scientific Revolutions, Chicago: University of Chicago Press.

Lane, William L. (1974) The Gospel According to Mark, Grand Rapids: William B. Eerdmans.

Lakoff, George (1987) Women, Fire, and Dangerous Things: What Categories Reveal about the Mind, Chicago/London: University of Chicago Press.

Lakoff, George and Johnson, Mark (1980) Metaphors We Live By, Chicago/London: University of Chicago Press.

Lakoff, George and Johnson, Mark (1999) Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought, New York: Basic Books.

Lakoff and Johnson, Mark (2003), 'Afterword, 2003' in idem, Metaphors We Live By (Chicago/London: University of Chicago Press): 243-76.

Lategan, Bernard C. and Willem S. Vorster (1985) Text and Reality: Aspects of Reference in Biblical Texts, Philadelphia: Fortress Press and Atlanta: Scholars Press.

Lawson, E. Thomas and Robert N. McCauley (1990) Rethinking Religion: Connecting Cognition and Culture, Cambridge: Cambridge University Press.

Lentricchia, Frank and Thomas McLaughlin (eds.) (1990) Critical Terms for Literary Study, Chicago and London: University of Chicago Press.

Mack, Burton L. (1987) Anecdotes and Arguments: The Chreia in Antiquity and Early Christianity, Occasional Papers 10, Claremont, CA: Institute for Antiquity and Christianity.

—— (1988) A Myth of Innocence: Mark and Christian Origins, Philadelphia: Fortress Press.

—— (1990) Rhetoric and the New Testament, Minneapolis: Fortress Press.

—— (1993) The Lost Gospel: The Book of Q & Christian Origins, San Francisco: Harper San Francisco Press.

Mack, Burton L. and Vernon K. Robbins (1989) Patterns of Persuasion in the Gospels, Sonoma, CA: Polebridge Press.

McVann, Mark (1988) 'The Passion in Mark: Transformation Ritual', BTB 18:96-101.

—— (1991) 'Rituals of Status Transformation in Luke-Acts: The Case of Jesus the Prophet', in J. H. Neyrey (ed.) The Social World of Luke-Acts, Peabody, MA: Hendrickson Publishers, 333-60.

Mair, Lucy (1965) An Introduction to Social Anthropology, Oxford: Clarendon Press.

Malbon, Elizabeth Struthers and Adele Berlin (eds.) (1993) Characterization in Biblical Literature, Semeia 63. Atlanta: Scholars Press.

Malherbe, Abraham (1970) '"Gentle as a Nurse": The Lyric Background to I Thess ii', NovT 12: 203-217. —— (1986) Moral Exhortation. A Greco-Roman Sourcebook, Philadelphia: Westminster Press.

—— (1987) Paul and the Thessalonians: The Philosophic Tradition of Pastoral Care, Philadelphia: Fortress.

—— (1989) Paul and the Popular Philosophers, Philadelphia: Fortress.

—— (1995) "Determinism and Free Will in Paul: The Argument of 1 Corinthians 8 and 9." in Troels Engberg-Pedersen (ed.) Paul in His Hellenistic Context, Minneapolis: Fortress Press, 231-55.

Malina, Bruce J. (1978a) 'Limited Good and the Social World of Early Christianity', BTB 8: 862-76.

—— (1978b) 'The Social World Implied in the Letters of the Christian Bishop-Martyr (Named Ignatius of Antioch)', SBLSP, Vol. 2: Scholars Press, 71-119.

—— (1979) 'The Individual and the Community: Personality in the Social World of Early Christianity', BTB 8: 162-76.

—— (1981a) The New Testament World: Insights from Cultural Anthropology, Atlanta: John Knox Press.

—— (1981b) 'The Apostle Paul and Law: Prolegomena for an Hermeneutic', Creighton Law Review 14: 1305-39.

—— (1982) 'The Social Sciences and Biblical Interpretation', Int 37: 229-42.

—— (1983a) 'Why Interpret the Bible with the Social Sciences?', American Baptist Quarterly 2: 119-33.

—— (1983b) 'The Social Sciences and Biblical Interpretation', in Norman K. Gottwald (ed.) The Bible and Liberation, 11-25, expanded version of B. J. Malina (1982), 'The Social Sciences and Biblical Interpretation', Int 37: 229-42.

—— (1984a) 'Jesus as Charismatic Leader?', BTB 14: 55-62.

—— (1984b) Review of E. Schüssler Fiorenza, In Memory of Her, RSR 10:179.

—— (1985a) The Gospel of John in Sociolinguistic Perspective, Colloquy of the Center for Hermeneutical Studies in Hellenistic and Modern Culture. Protocol Series 48. Berkeley, CA.

—— (1985b) 'Hospitality', in Paul J. Achtemeier (ed.) Harper's Dictionary of the Bible, San Francisco: Harper & Row, 408-9.

—— (1985c) Review of W. A. Meeks, The First Urban Christians, JBL 104: 346-9.

——(1986a) Christian Origins and Cultural Anthropology: Practical Models for Biblical Interpretation, Atlanta: John Knox Press.

—— (1986b) 'Interpreting the Bible with Anthropology: The Case of the Poor and the Rich', Listening. Journal of Religion and Culture 21: 148-59.

—— (1986c) 'Normative Dissonance and Christian Origins', in J. H. Elliott (ed.) Social-Scientific Criticism of the New Testament and its Social World, Semeia 35, Decatur, GA: Scholars Press, 35-59.

—— (1986d) 'The Received View and What It Cannot Do: III John and Hospitality', in J. H. Elliott (ed.) Social-Scientific Criticism of the New Testament and its Social World, Semeia 35, Decatur, GA: Scholars Press, 161-94.

—— (1986e) 'Religion in the World of Paul: A Preliminary Sketch', BTB 16: 92-101.

—— (1987) 'Wealth and Poverty in the New Testament and Its World', Int 41: 354-67.

—— (1988a) 'Patron and Client. The Analogy behind Synoptic Theology', Forum 4/1: 2-32.

—— (1988b) 'A Conflict Approach to Mark 7', Forum 4/3: 3-30.

—— (1989a) 'Dealing with Biblical (Mediterranean) Characters: A Guide for U.S. Consumers', BTB 19: 127-41.

—— (1989b) 'Christ and Time: Swiss or Mediterranean?', CBQ 51: 1-31.

—— (1990a) 'Does the Bible Mean What It Says?', Window (Creighton University) 6/2 (1989-90): 10-13. —— (1990b) 'Mother and Son', BTB 20: 54-64.

—— (1991a) 'Interpretation: Reading, Abduction, Metaphor', in D. Jobling, et al, (eds.) The Bible and the Politics of Exegesis, Cleveland, OH: Pilgrim Press, 253-66.

—— (1991b) 'Reading Theory Perspective: Reading Luke-Acts', in J. H. Neyrey (ed.) The Social World of Luke-Acts, Peabody, MA: Hendrickson Publishers, 3-23.

—— (1992) 'Is There a Circum-Mediterranean Person? Looking for Stereotypes', BTB 22: 66-87.

—— (1993) The New Testament World: Insights from Cultural Anthropology, Revised Edition. Atlanta: John Knox Press.

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—— (1991a) 'Honor and Shame in Luke-Acts: Pivotal Values of the Mediterranean World', in J. H. Neyrey (ed.) The Social World of Luke-Acts, Peabody, MA: Hendrickson Publishers, 25-65.

—— (1991b) 'First-Century Personality: Dyadic, Not Individualistic',in J. H. Neyrey (ed.) The Social World of Luke-Acts, Peabody, MA: Hendrickson Publishers, 67-96.

—— (1991c) 'Conflict in Luke-Acts: Labelling and Deviance Theory', in J. H. Neyrey (ed.) The Social World of Luke-Acts, Peabody, MA: Hendrickson Publishers, 97-122.

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Martin, Dale (1990) Slavery as Salvation, New Haven: Yale University Press.

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—— (1975) 'The Social World of Early Christianity', The Council on the Study of Religion Bulletin 6/1: 1, 4-5.

—— (1977) 'The Unity of Humankind in Colossians and Ephesians', in Jacob Jervell and Wayne A. Meeks (eds.) God's Christ and His People: Essays Presented to Nils Alstrup Dahl, Oslo: Universitetsforlaget, 209-21.

—— (1979) '"Since Then You Would Need to Go Out of the World": Group Boundaries in Pauline Christianity', in T.J. Ryan (ed.) Critical History and Biblical Faith, Horizons, Villanova, PA: Villanova University/College Theology Society, 4-29.

—— (1983) 'Social Functions of Apocalyptic Language in Pauline Christianity', in David Hellholm et al. (eds.) Apocalypticism in the Mediterranean World and the Near East: Proceedings of the International Colloquium on Apocalypticism, Uppsala, August 12-17, (1979), Tübingen: J.C.B. Mohr (Paul Siebeck), 685-705.

—— (1985) 'Breaking Away: Three New Testament Pictures of Christianity's Separation from the Jewish Communities', in Jacob Neusner and E.S. Frerichs (eds.) 'To See Ourselves as Others See Us': Christians, Jews, 'Others' in Late Antiquity, Chico, CA: Scholars Press, 93-115.

—— (1986a) 'A Hermeneutic of Social Embodiment', HTR 79: 176-86.

—— (1986b) The Moral World of the First Christians, Philadelphia: Westminster.

—— (1986c) 'Understanding Early Christian Ethics', JBL 105: 3-11.

—— (1987) 'Judgment and the Brother: Romans 14:1-15:13', in Gerald F. Hawthorne (ed.) Tradition and Interpretation in the New Testament: Essays in Honor of E. Earle Ellis, Grand Rapids: Eerdmans, 290-300.

—— (1988) 'The Polyphonic Ethics of the Apostle Paul', Annual of the Society of Christian Ethics: 17-29.

—— (1990a) 'Equal to God', in Robert T. Fortna and Beverly R. Gaventa (eds.) The Conversation Continues: Studies in Paul and John in Honor of J. Louis Martyn, Nashville: Abingdon, 309-21.

—— (1990b) 'The Circle of Reference in Pauline Morality', in David L. Balch, Everett Ferguson, and Wayne A. Meeks (eds.) Greeks, Romans, and Christians: Essays in Honor of Abraham J. Malherbe, Minneapolis: Fortress Press, 305-17.

—— (1991) 'The Man from Heaven in Paul's Letter to the Philippians', in Birger A. Pearson ed.) The Future of Early Christianity: Essays in Honor of Helmut Koester, Minneapolis: Fortress Press, 329-36.

—— (1993) The Origins of Christian Morality: The First Two Centuries, New Haven: Yale University Press. Merrit, R. (1985) 'Jesus, Barabbas, and the Paschal Pardon,' Journal of Biblical Literature 104: 57ff.

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Moore, Stephen D. (1989) Literary Criticism and the Gospels: The Theoretical Challenge, New Haven: Yale University Press.

—— (1992) Mark and Luke in Poststructuralist Perspectives: Jesus Begins to Write, New Haven: Yale University Press.

—— (1994) Poststructuralism and the New Testament: Derrida and Foucault at the Foot of the Cross, Minneapolis: Fortress Press.

Morgan, Thaïs (1989) 'The Space of Intertextuality', in P. O'Connell and R. Con Davis (eds.) Intertextuality and Contemporary American Fiction, Baltimore: Johns Hopkins University Press, 239-79.

Moxnes, Halvor (1983) 'Kropp som symbol: Bruk av socialantropologi i studiet av det Nye Testament', Norsk Teologisk Tidsskrift 84: 197-217.

—— (1985) 'Paulus og den norske vaerematen: "Skam" og "aere" i Romerbrevet', Norsk Teologisk Tidsskrift 86: 129-40.

—— (1987) 'Meals and the New Community in Luke', Svensk Exegetisk Årsbok 51-52: 158-67.

—— (1988a) The Economy of the Kingdom: Social Conflict and Economic Relations in Luke's Gospel, Philadelphia: Fortress Press.

—— (1988b) 'Honor and Righteousness in Romans', JSNT 32: 31-78.

—— (1988c) 'Honor, Shame, and the Outside World in Paul's Letter to the Romans', in Jacob Neusner et al, (eds.) The Social World of Formative Christianity and Judaism, Howard Clark Kee Festschrift, Philadelphia: Fortress Press, 207-18.

—— (1988d) 'Sociology and the New Testament', in Erik Karlsaune (ed.) Religion as a Social Phenomenon: Theologians and Sociologists Sharing Research Interests, Trondheim: Tapir, 143-59.

—— (1991a) 'Patron-Client Relations and the New Community in Luke-Acts', in J. H. Neyrey (ed.)The Social World of Luke-Acts: Models for Interpretation, Peabody, MA: Hendrickson Publishers, 241-68.

—— (1991b) 'Social Relations and Economic Interaction in Luke's Gospel: A Research Report', in Petri Luomanen (ed.) Luke-Acts: Scandinavian Perspectives, Publications of the Finnish Exegetical Society, 54, Helsinki: Finnish Exegetical Society, G–ttingen: Vandenhoeck & Ruprecht, 58-75.

—— (1993) 'New Testament Ethics--Universal or Particular? Reflections on the use of social anthropology in New Testament Studies', Studia Theologica 47: 153-68.

—— (1994) 'The Social Context of Luke's Community', Int 48: 379-89.

—— (1995) 'The Quest for Honor and the Unity of the Community in Romans 12 and in the Orations of Dio Chrysostom', in Troels Engberg-Pedersen (ed.) Paul in His Hellenistic Context, Minneapolis: Fortress Press, 203-30.

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—— (1986b) 'Body Language in 1 Corinthians: The Use of Anthropological Models for Understanding Paul and His Opponents', in J. H. Elliott (ed.) Social-Scientific Criticism of the New Testament and Its Social World, Semeia 35, Decatur, GA: Scholars Press, 129-70.

—— (1986c) 'Witchcraft Accusations in 2 Cor 10-13: Paul in Social Science Perspective', Listening. Journal of Religion and Culture 21: 160-70.

—— (1986d) 'Social Science Modeling and the New Testament', (review of B. J. Malina (1986) Christian Origins and Cultural Anthropology, Atlanta: John Knox Press), BTB 16: 107-10.

—— (1988a) An Ideology of Revolt: John's Christology in Social-Science Perspective, Philadelphia: Fortress Press.

—— (1988b) 'Bewitched in Galatia: Paul and Cultural Anthropology', CBQ 50: 72-100.

—— (1988c) 'A Symbolic Approach to Mark 7', Forum 4/3: 63-91.

—— (1988d) 'Unclean, Common, Polluted, and Taboo: A Short Reading Guide', Forum 4/4: 72-82

—— (1990a) Paul, In Other Words: A Cultural Reading of His Letters, Louisville, KY: Westminster/John Knox Press.

—— (1990b) 'Mother and Maid in Art and Literature', BTB 20: 65-75.

—— (ed.) (1991) The Social World of Luke-Acts: Models for Interpretation, Peabody, MA: Hendrickson Publishers.

——. (1993) 2 Peter, Jude, The Anchor Bible, volume 37C. New York: Doubleday.

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Oakman, Douglas E. (1985) 'Jesus and Agrarian Palestine: The Factor of Debt', SBLSP: 57-73.

—— (1986) Jesus and the Economic Questions of His Day, Lewiston, NY: Edwin Mellen Press.

—— (1987) 'The Buying Power of Two Denrii', Forum 3/4: 33-8.

—— (1993) 'Cursing Fig Trees and Robbers' Dens: Pronouncement Stories Within Social-Systemic Perspective. Mark 11:12-25 and Parallels', Semeia 64: 253-72.

O'Day, Gail R. (1990) 'Jeremiah 9:22-23 and 1 Corinthians 1:26-31: A Study in Intertextuality', JBL 109: 259-67.

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Osiek, Carolyn (1984a) What Are They Saying about the Social Setting of the New Testament?, New York: Paulist Press.

—— (1984b) 'What Social Sciences Can Do to Scripture', National Catholic Reporter, October 19: 15-16.

—— (1992a) What Are They Saying about the Social Setting of the New Testament?, New York: Paulist Press, expanded and fully revised edition.

—— (1992b) 'The Social Sciences and the Second Testament: Problems and Challenges', BTB 22: 88-95.

Østergård, Uffe, (1992) "What is National and Ethnic Identity?." in Per Bilde, Troels Engberg-Pedersen, Lisa Hannestad and Jan Zahle (eds.) Ethnicity in Hellenistic Egypt, Aarhus: Aarhus Univeristy Press, 16-38.

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—— (1980) 'When is the End not the End? Literary Reflections on the Ending of Mark's Narrative', Int 34: 151-66.

—— (1985) Rediscovering Paul: Philemon and the Sociology of Paul's Narrative World, Philadelphia: Fortress Press.

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—— (1983) 'Community Foundation in the New Testament', New Catholic World 226/1352: 63-65.

—— (1984) Galatians and Romans, Collegeville Bible Commentary, 6. Collegeville, MN: Liturgical Press. —— (1985) 'Healing in Mark: A Social Science Analysis', BTB 15: 142-50.

—— (1986) 'The Health Care System in Matthew: A Social Science Analysis', BTB 16: 102-6.

—— (1988a) 'Interpreting Scripture: The Social Science Method', The Bible Today 26: 13-19.

—— (1988b) 'A Structural Functional Approach to Mark 7', Forum 4/3: 31-62.

—— (1988c) 'Understanding Biblical Healing: Selecting the Appropriate Model', BTB 18: 60-66.

—— (1989a) 'Sickness and Healing in Luke-Acts', The Bible Today 27: 21-28.

—— (1989b) 'Reading Matthew Anthropologically: Healing in Cultural Perspective', Listening. Journal of Religion and Culture 24: 278-89.

—— (1990) 'Marian Devotion and Wellness Spirituality: Bridging Cultures', BTB 20: 85-94.

—— (1991a) Introducing the Cultural Context of the Old Testament, Hear the Word, vol, 1. New York: Paulist Press.

—— (1991b) Introducing the Cultural Context of the New Testament, Hear the Word,v ol. 2, New York: Paulist Press.

—— (1991c) 'Sickness and Healing in Luke-Acts', in J. H. Neyrey (ed.) The Social World of Luke-Acts: Models for Interpretation, Peabody, MA: Hendrickson Publishers, 181-209.

—— (1991d) 'Health in the New Testament: Did Healings Happen?', National Outlook (Australia) 13 (June), no. 4: 12-14.

—— (1992a) '"Understanding Healing in the Social World of Early Christianity", BTB Readers Guide', BTB 22: 26-33.

—— (1992b) 'Lying and Deceit in the Letters to the Seven Churches. Perspectives from Cultural Anthropology', BTB 22: 126-35.

—— (1992c) 'Separating the Sheep from the Goats', Professional Approaches for Christian Educators 21 (April): 215-18.

—— (1992d) 'A Spirit Named Fever', Professional Approaches for Christian Educators 21 (May): 253-56.

—— (1993) 'Insights and Models for Understanding the Healing Activity of the Historical Jesus', SBLSP: 154-77.

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Rhetorica ad Herennium, [Cicero] (1954) Ad C. Herennium, Loeb Classical Library. Cambridge: Harvard University Press.

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Robbins, Vernon K. (1978) 'By Land and By Sea: The We-Passages and Ancient Sea Voyages', in Perspectives on Luke-Acts, C. H. Talbert (ed.), Perspectives in Religious Studies, Special Studies Series, No. 5, Macon, Ga: Mercer Univ. Press and Edinburgh: T.& T. Clark, 215-42.

Robbins, Vernon K. (1981) 'Summons and Outline in Mark: The Three-Step Progression,' Novum Testamentum 23: 97-114 = 1994a: 119-35.

—— (1982) 'Mark I.14-20: An Interpretation at the Intersection of Jewish and Graeco-Roman Traditions', NTS 28: 220-36 = 1994a: 137-54.

—— (1983) 'Pronouncement Stories and Jesus' Blessing of the Children: A Rhetorical Approach', Semeia 29: 43-74 = 1994a: 155-84.

—— (1984) Jesus the Teacher: A Socio-Rhetorical Interpretation of Mark, Philadelphia: Fortress Press; reprinted paperback with new introduction and additional indexes, Minneapolis: Fortress Press, 1992.

—— (1985a) 'Picking Up the Fragments: From Crossan's Analysis to Rhetorical Analysis', Forum 1/2: 31-64.

—— (1985b) 'Pragmatic Relations as a Criterion for Authentic Sayings', Forum 1/3: 35-63.

—— (1987) 'The Woman who Touched Jesus' Garment: Socio-Rhetorical Analysis of the Synoptic Accounts', NTS 33: 502-15 = 1994a: 185-200.

—— (1988a) 'The Chreia', in David E. Aune (ed.) Greco-Roman Literature and the New Testament, Atlanta: Scholars Press, 1-23.

—— (1988b) 'The Crucifixion and the Speech of Jesus', Forum 4/1: 33-46.

—— (1988b) 'Pronouncement Stories from a Rhetorical Perspective', Forum 4/2: 3-32.

—— (1989) Ancient Quotes and Anecdotes: From Crib to Crypt, Sonoma, CA: Polebridge Press.

—— (1990) 'Interpreting the Gospel of Mark as a Jewish Document in a Graeco-Roman World', in Paul V.M. Flesher (ed.) New Perspectives on Ancient Judaism, Lanham/ New York/London: University Press of America, 47-72 = 1994a: 219-42.

—— (1991a) 'The Social Location of the Implied Author of Luke-Acts', in J. H. Neyrey (ed.) The Social World of Luke-Acts: Models for Interpretation, Peabody, MA: Hendrickson Publishers, 305-32.

—— (1991b) 'Writing as a Rhetorical Act in Plutarch and the Gospels', in Duane F. Watson (ed.) Persuasive Artistry: Studies in New Testament Rhetoric in Honor of George A. Kennedy, Sheffield: JSOT Press, 157-186.

—— (1991c) 'Text and Context in Recent Studies of the Gospel of Mark', RSR 17: 16-23.

—— (1991d) 'Luke-Acts: A Mixed Population Seeks a Home in the Roman Empire,' in Images of Empire, Loveday Alexander (ed.), Sheffield: JSOT Press, 202-21.

—— (1992a) Jesus the Teacher: A Socio-Rhetorical Interpretation of Mark, Minneapolis: Fortress Press, reprinted paperback with new introduction and additional indexes.

—— (1992b) 'The Reversed Contextualization of Psalm 22 in the Markan Crucifixion: A Socio-Rhetorical Analysis', in F. Van Segbroeck, C.M. Tuckett, G. Van Belle, J. Verheyden (eds.) The Four Gospels 1992. Festschrift Frans Neirynck, Volume 2, BETL 100, Leuven: Leuven University Press, 1161-83.

—— (1992c) 'Using a Socio-Rhetorical Poetics to Develop a Unified Method: The Woman who Anointed Jesus as a Test Case', in SBLSP: 302-19.

—— (ed.) (1993a) The Rhetoric of Pronouncement, Semeia 64. Atlanta: Scholars Press.

—— (1993b) 'Progymnastic Rhetorical Composition and Pre-Gospel Traditions: A New Approach', in Camille Focant, The Synoptic Gospels: Source Criticism and the New Literary Criticism, BETL 110, Leuven: Leuven University Press, 111-47.

—— (1993c) 'Rhetoric and Culture: Exploring Types of Cultural Rhetoric in a Text', in Stanley E. Porter and Thomas H. Olbricht (eds.) Rhetoric and the New Testament: Essays from the (1992) Heidelberg Conference, Sheffield: Sheffield Academic Press, 447-67.

—— (1994a) New Boundaries in Old Territory: Forms and Social Rhetoric in Mark, New York: Peter Lang Publishing.

—— (1994b) 'Socio-Rhetorical Criticism: Mary, Elizabeth, and the Magnificat as a Test Case', in Elizabeth Struthers Malbon and Edgar V. McKnight (eds.) The New Literary Criticism and the New Testament, Sheffield: Sheffield Academic Press, 164-209.

—— (1994c) 'The Ritual of Reading and Reading a Text as a Ritual: Observations on Mieke Bal's Death & Dissymmetry', in David Jasper and Mark Ledbetter (eds.) In Good Company: Essays in Honor of Robert Detweiler, Atlanta: Scholars Press, 385-401.

—— (1994d) 'Interpreting Miracle Culture and Parable Culture in Mark 4-11', Svensk Exegetisk Årsbok 59: 59-81.

—— (1994e) 'Oral, Rhetorical, and Literary Cultures: A Response', Semeia 65: 75-91.

—— (1995a) 'Social-Scientific Criticism and Literary Studies: Prospects for Cooperation in Biblical Interpretation', in Philip F. Esler (ed.) Modelling Early Christianity: Social-Scientific Studies of the New Testament in its Context, London: Routledge, 274-89.

—— (1995b) 'Divine Dialogue and the Lord's Prayer: Socio-rhetorical Interpretation of Sacred Texts', Dialogue 28: 117-146.

—— (1996a) The Tapestry of Early Christian Discourse: Rhetoric, Society and Ideology, London: Routledge.

—— (1996b) Exploring the Texture of Texts: A Guide to Socio-Rhetorical Interpretation, Vally Forge, PA: Trinity Press International.

—— (1996c) 'The Dialectical Nature of Early Christian Discourse', Scriptura 59: 353-362.

—— (1996d) 'Making Christian Culture in the Epistle of James', Scriptura 59: 341-51.

—— (1997a) 'The Present and Future of Rhetorical Analysis', in The Rhetorical Analysis of Scripture: Essays from the 1995 London Conference, S. E. Porter and T. H. Olbricht (eds.), Journal for the Study of the New Testament Supplement Series 146, Sheffield: Sheffield Academic Press, 24-52.

—— (1997b) 'Rhetorical Composition and Sources in the Gospel of Thomas', in1997 Society of Biblical Literature Seminar Papers, Atlanta: Scholars Press, 86-114.

—— (1998a) 'Socio-Rhetorical Hermeneutics and Commentary', in EPI TO AYTO. Essays in honour of Petr Pokorny, J. Mrazek, R. Dvorakova, and S. Brodsky (eds.), Praha-Trebenice, Czech Republic: Mlyn, 284-97.

—— (1998b) 'From Enthymeme to Theology in Luke 11:1-13', in Literary Studies in Luke-Acts: A Collection of Essays in Honor of Joseph B. Tyson, R. P. Thompson and T. E. Phillips (eds.), Macon, GA: Mercer Univ. Press, 191-214.

—— (1998c) 'Enthymemic Texture in the Gospel of Thomas', in 1998 Society of Biblical Literature Seminar Papers, Atlanta: Scholars Press, 343-66.

—— (1999a) 'The Claims of the Prologues and Greco-Roman Rhetoric: The Prefaces to Luke and Acts in Light of Greco-Roman Rhetorical Strategies', in Jesus and the Heritage of Israel: Luke's Narrative Claim upon Israel's Legacy, D. P. Moessner (ed.), Harrisburg, PA: Trinity Press International, 63-83.

—— (1999b) 'Rhetorical Ritual: Apocalyptic Discourse in Mark 13', in Vision and Persuasion: Rhetorical Dimensions of Apocalyptic Discourse, G. Carey and L. G. Bloomquist (eds.), St. Louis, MO: Chalice Press, 95-121.

—— (1999c) 'Historical, Rhetorical, Literary, Linguistic, Cultural, and Artistic Intertextuality: A Response',Semeia 80: 299-303.

—— (2001a) 'The Socio-Rhetorical Role of Old Testament Scripture in Luke 4-19', in Z Noveho Zakona /From the New Testament: Sbornik k narozeninam Prof. ThDr. Zdenka Sazavy, Hana Tonzarova and Petr Melmuk (eds.), Praha: Vydala Cirkev ceskoslovenska husitska, 81-93.

—— (2001b) 'Why Participate in African Biblical Interpretation?', in Interpreting the New Testament in Africa, Mary N. Getui, Tinyiko S. Maluleke, and Justin Ukpong (eds.), Nairobi, Kenya: Acton Publishers, 275-91.

—— (2002a) 'The Rhetorical Full-Turn in Biblical Interpretation: Reconfiguring Rhetorical-Political Analysis', in Rhetorical Criticism and the Bible: Essays from the 1998 Florence Conference, S. E. Porter and T. H. Olbricht (eds.), Journal for the Study of the New Testament Supplement Series, Sheffield Academic Press, 48-60.

—— (2002b) 'A Comparison of Mishnah Gittin 1:1-2:2 and James 2:1-13 from a Perspective of Greco-Roman Rhetorical Elaboration', in Jack N. Lightstone, Mishnah and the Social Formation of the Early Rabbinic Guild: A Socio-Rhetorical Approach, Studies in Christianity and Judaism 11, Waterloo: Wilfred Laurier University Press for the Canadian Corporation for Studies in Religion, 201-16.

—— (2002c) 'Argumentative Textures in Socio-Rhetorical Interpretation', in Argumentation in Biblical Texts: Essays from the 2000 Lund Conference, A. Eriksson, T. H. Olbricht, and W. Übelacker (eds.), Emory Studies in Early Christianity 8, Harrisburg: Trinity Press International, 27-65.

—— (2002d) 'The Intertexture of Apocalyptic Discourse in the Gospel of Mark', in The Intertexture of Apocalyptic Discourse in the New Testament, D. F. Watson (ed.), SBL Symposium Series 14, Atlanta: Society of Biblical Literature, 11-44.

—— (2003a) 'The Legacy of 2 Corinthians 12:2-4 in the Apocalypse of Paul', in Paul and the Corinthians, Trevor J. Burke and J. Keith Elliott (eds.), Leiden: Brill, 327-39.

—— (2003b) 'A Prolegomenon to the Relation of the Qur'an and the Bible', with Gordon D. Newby, in Bible and Qur'an: Essays in Scriptural Intertetextuality, John C. Reeves (ed.), Symposium Series 24, Atlanta: Society of Biblical Literature, 23-42.

—— (2004a) 'The Sensory-Aesthetic Texture of the Compassionate Samaritan Parable in Luke 10', in Literary Encounters with the Reign of God, Sharon H. Ringe and H. C. Paul Kim (eds.), New York/London: T & T Clark, 247-64.

—— (2004b) 'Where is Wuellner’s Anti-Hermeneutical Hermeneutic Taking Us? From Scheiermacher to Thiselton and Beyond', in Rhetorics and Hermeneutics: Wilhelm Wuellner and His Influence, James D. Hester and David Hester (eds.), Emory Studies in Early Christianity 9, New York/London: T & T Clark, 105-25.

—— (2004c) 'Beginnings and Developments in Socio-Rhetorical Interpretation' (May 1, 2004).

—— (2005a) 'The Rhetorical Full-Turn in Biblical Interpretation and Its Relevance for Feminist Hermeneutics', in Her Master's Tools? Feminist and Postcolonial Engagements of Historical-Critical Discourse, Caroline Vander Stichele and Todd Penner (eds.), Global Perspectives on Biblical Scholarship 9, Atlanta: Society of Biblical Literature and Leiden: Brill, 2005, 109-27.

—— (2005b) 'Bodies and Politics in Luke 1-2 and Sirach 44-50: Men, Women, and Boys," Scriptura 90: 724-838.

—— (2006) 'Enthymeme and Picture in the Gospel of Thomas," in Jon Ma. Asgeirsson, April D. DeConick, and Risto Uro (eds.), Thomasine Traditions in Antiquity: The Social and Cultural World of the Gospel of Thomas, Nag Hammadi and Manichaean Studies 59, Leiden/Boston: Brill, 175-207.

—— (2007) 'Conceptual Blending and Early Christian Imagination', in Petri Luomanen, Ilkka Pyysiäinen, and Risto Uro (eds.), Explaining Christian Origins and Early Judaism: Contributions from Cognitive and Social Science, Biblical Interpretation Series 89, Leiden/Boston: Brill, 161-95.

—— (2008) 'Rhetography: A New Way of Seeing the Familiar Text,' in C. Clifton Black and Duane F. Watson (eds.), Words Well Spoken: George Kennedy's Rhetoric of the New Testament, Waco: Baylor University Press.

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—— (1984) 'Methodological Considerations in the Debate over the Social Class Status of Early Christians', JAAR 52: 519-46.

—— (1987a) 'Models and Muddles: Discussions of the Social Facets Seminar', Forum 3/2: 23-33.

—— (1987b) '"Social Location of Thought" as a Heuristic Construct in New Testament Study', JSNT 30: 103-19.

—— (1991a) '"The City in the Second Testament", BTB Readers Guide', BTB 21: 67-75.

—— (1991b) 'The Pre-Industrial City in Luke-Acts: Urban Social Relations', in in J. H. Neyrey (ed.) The Social World of Luke-Acts: Models for Interpretation, Peabody, MA: Hendrickson Publishers, 125-49.

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—— (1985a) Bread Not Stone: The Challenge of Feminist Biblical Interpretation, Boston: Beacon Press.

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