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(mammon). The Thomas logion appears to be an oral variant of the Q tradition without the argument from analogy. Since GTh 47 also is part of GTh 43-50 discussed above, the context is a comparison of the disciples with a series of people and things in an attempt to get them to focus on who they themselves are and what they must do to enter the kingdom, rather than questioning who Jesus is to say what he does to them. In this context, wealth does not come into the discussion as a result of its absence from this saying. For Thomas, it appears that wealth would be only one minor symptom of a much larger challenge -- understanding the nature of the world itself, the nature of people in the world, and the nature of the search that can lead to redemption. The four remaining cases about wine and cloth present a variation in sequence in a context of overall agreement concerning the polarities. It is noticeable that all three synoptic gospels contain positive cases or results, which Thomas does not. The positive formulations in the synoptic gospels show an interest in the new and the old that simply is not shared by the Gospel of Thomas:
In Q, the tradition either in the form of an explanation or a rule and description becomes the basis for an inductive argument from analogy about serving God and wealth |