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49. George A. Kennedy, review in Rhetorica 4,1 (1986): 71. Back 50. See the specific use of insights from classical and hellenistic rhetorical treatises in Mack and Robbins, Patterns of Persuasion in the Gospels, 1-29, 69-84, 107-141, 161-208. Back 51. See, e.g., Patrick, review, 110. Back 52. See V. K. Robbins, "The Social Location of the Implied Author of Luke-Acts," in The Social World of Luke-Acts: Models for Interpretation, ed. Jerome H. Neyrey (Peabody, MA: Hendrickson, 1991): forthcoming. This study is highly influenced by Richard L. Rohrbaugh, "'Social Location of Thought' as a Heuristic Construct in New Testament Study," JSNT 30 (1987): 103-19. Back 53. V. K. Robbins, "Luke-Acts: A Mixed Population Seeks a Home in the Roman Empire," in Images of Empire, ed. Loveday Alexander (Sheffield: JSOT Press, forthcoming). Back 54. John H. Elliott, A Home for the Homeless: A Social Scientific Criticism of 1 Peter, Its Situation and Strategy (Minneapolis: Fortress Press, 1990; first published 1981). Back 55. Ibid., 23. Back 56. Ibid., 234-36. Back 57. Ibid., 24-37. Back 58. Adolf Berger, Encyclopedic Dictionary of Roman Law, Transactions of the American Philosophical Society, new series, vol. 43, part 2 (Philadelphia: American Philosophical Society, 1953); Elliott, A Home for the Homeless, 24-37. Back 59. Elliott, A Home for the Homeless, 59-100. Back 60. Ibid., 165-266. Back 61. Fowler, Linguistic Criticism, 85-101. Back 62. Ched Myers, Binding the Strong Man: A Political Reading of Mark's Story of Jesus (Maryknoll, New York: Orbis Books, 1988. Back 63. Ibid., 14-31. Back 64. Ibid., 31-38. Back 65. In the 1990 paperback edition, John H. Elliott has revised the subtitle to "A Social-Scientific Criticism of 1 Peter, Its Situation and Strategy" (Minneapolis: Fortress Press, 1990). Back 66. Myers, Binding the Strong Man, 112. Back 67. E.g., ibid., 97-99. Back 68. Ibid., 137-52. Back 69. Burton L. Mack, A Myth of Innocence: Mark and Christian Origins (Philadelphia: Fortress Press, 1988): xi, xiii. Back 70. Jonathan Z. Smith, Imagining Religion: From Babylon to Jonestown (Chicago and London: University of Chicago Press, 1982); Mack, A Myth of Innocence, 22-23, n. 10. Back 71. Mack, A Myth of Innocence, 23, n. 10. Back 72. V. K. Robbins, "Text and Context in Recent Studies of Mark," Religious Studies Review 17 (1991): 16-23. Back 73. Bernard Brandon Scott, Hear Then the Parable: A Commentary on the Parables of Jesus (Minneapolis: Fortress Press, 1989). Back 74. E.g., ibid., 131-32. Back 75. E.g., ibid., 137-38. Back |