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1. V. K. Robbins, "The Woman who Touched Jesus' Garment: A Socio-Rhetorical Analysis of the Synoptic Accounts" NTS 33 (1987): 502-15; idem, "A Socio-Rhetorical Response: Contexts of Interaction and Forms of Exhortation," in Paraenesis: Act and Form. Semeia 50 (1990): 261-71; idem, "A Socio-Rhetorical Look at the Work of John Knox on Luke-Acts," in The Study of Luke-Acts in the Twentieth Century: Three American Contributions, edited by Joseph B. Tyson and Mikeal C. Parsons (Atlanta: Scholars Press, 1991): forthcoming. Back 2. John S. Kloppenborg, "Alms, Debt and Divorce: Jesus' Ethics in their Mediterranean Context," Toronto Journal of Theology 6/2 (1990): 185. Back 3. Bertram L. Melbourne, Slow to Understand: The Disciples in Synoptic Perspective (Lanham/New York/London: University Press of America, 1988); Mary Ann Beavis, Mark's Audience: The Literary and Social Setting of Mark 4.11-12 (JSNTSup 33; Sheffield: JSOT Press, 1989). Back 4. See the expanded version: V. K. Robbins, "By Land and By Sea: The We-Passages and Ancient Sea Voyages." Back 5. V. K. Robbins, "Mark I.14-20: An Interpretation at the Intersection of Jewish and Graeco-Roman Traditions." Back 6. See Daniel J. Levinson, The Seasons of a Man's Life (New York: Ballantine Books, 1979). Back 7. See "The Novice Phase of Early Adulthood," ibid., 69-135; "The Settling Down Period," ibid., 137-188. Back 8. See Levinson's discussion of "mentor relationships" during the novice phase, ibid., 97-101, 333-34. Back 9. R. M. Keesing, "Toward a Model of Role Analysis"; T. R. Sarbin and V. L. Allen, "Role Theory." I am indebted to my colleague David L. Petersen for calling them to my attention when he was using them for The Roles of Israel's Prophets. Back 10. Arnold Van Gennep, The Rites of Passage (London: Routledge and Kegan Paul, 1909). Back 11. Victor Turner, The Ritual Process: Structure and Anti-Structure (Ithaca, NY: Cornell University Press, 1969). Back 12. James L. Peacock, The Anthropological Lens: Harsh Light, Soft Focus (New York: Cambridge University Press, 1986). Back 13. See chapter 2 on "Method" in ibid., 48-91. Back 14. See Bruce J. Malina, The New Testament World: Insights from Cultural Anthropology (Atlanta: John Knox Press, 1981); idem, Christian Origins and Cultural Anthropology: Practical Models for Biblical Interpretation (Atlanta: John Knox Press, 1986); Susan R. Garrett, The Demise of the Devil: Magic and the Demonic in Luke's Writings (Minneapolis: Fortress Press, 1989): 5-9; Bruce J. Malina & Jerome H. Neyrey, Calling Jesus Names: The Social Value of Labels in Matthew (Sonoma: Polebridge Press, 1988); Jerome H. Neyrey, John's Christology in Social Science Perspective: An Ideology of Revolt (Philadelphia: Fortress Press, 1988): esp. 1-6, 115-212; idem, Paul, In Other Words: A Cultural |